›› 2017, Vol. 2 ›› Issue (1): 44-48.DOI: 10. 3969 / j. issn. 2096-2266.

• 马克思主义理论-哲学 • 上一篇    下一篇

斯宾诺莎泛神论核心范畴的形而上学解读

  

  1. 大理大学马克思主义学院
  • 收稿日期:2016-11-02 出版日期:2017-01-15 发布日期:2017-01-15
  • 作者简介:潘玉龙,哲学博士,主要从事宗教哲学、西方马克思主义哲学研究.

The Meta-physical Study of Spinoza's Pantheism

  1. College of Marxism, Dali University
  • Received:2016-11-02 Online:2017-01-15 Published:2017-01-15

摘要:

在西方思想史上,“神”是一个不容回避的重要范畴,围绕对这一范畴的不同阐释路径,产生了多种理论体系。在众多的神
学-哲学体系中,斯宾诺莎泛神论的独特之处,在于它通过对神这一范畴的形而上学解读,最终取消了其中内含的神秘性因素,并
将神与自然的概念等同起来。首先,斯宾诺莎将自然划分为能动的自然与被动的自然,并在前一种意义上得出了“神即自然”的
结论。其次,斯宾诺莎将神解释为世间万物的内在因,而非超越因,通过这种内化的过程,构建起了通向无神论的桥梁。

关键词: 神, 自然, 超越因, 内在因

Abstract:

In western ideology, "God" is an important and inevitable category. Based on its various explanations, various theory
systems came into being. Spinoza's Pantheism stood out from all the theism and philosophy systems because he interpreted "God" from
a metaphysical prospect and denied the internal mysterious factors but equaled God with nature. Firstly, Spinoza divided nature into
dynamic nature and passive nature and concluded that "God is nature." Secondly, he interpreted God as immanent cause but not the
transient cause and built the connection to atheism through the internalization.

Key words: God, nature, immanent cause, transient cause

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