西南石油大学学报(社会科学版) ›› 2012, Vol. 14 ›› Issue (5): 102-106.DOI: 10.3863/j.issn.1674-5094.2012.05.020

• 池田大作研究 • 上一篇    下一篇

池田大作整体主义文明观论析

谭木桂1 李春泰2   

  1. 1.华南师范大学历史文化学院，广东 广州 510631； 2.嘉应学院政法学院，广东 梅州 514015
  • 收稿日期:1900-01-01 修回日期:1900-01-01 出版日期:2012-09-01 发布日期:2012-09-01

Comments on Daisaku Ikeda’s Holism about Civilization

TAN Mu-gui LI Chun-tai   

  1. 1.School of History and Culture，South China Normal University，Guangzhou Guangdng，510631，China2.School of Political Science and Law，Jiaying University，Meizhou Guangdong，514015，China
  • Received:1900-01-01 Revised:1900-01-01 Online:2012-09-01 Published:2012-09-01

摘要： 池田大作根植于东方文明的土壤并立足于佛法的普遍性生命观，提出了万事万物作为一个相互联系的整体而存在，因此他认为：要解决现代人类面临的时代危机，必须以整体主义来协调人与自然之间、人与人之间、精神与肉体之间的关系；同时，发展科学技术离不开整体思维；要解决人类的全球性问题必然要求东西方文化的融合，并且世界的一体化离不开“世界公民”的培养。池田先生的这一整体主义文明观颇具东方特色，是东方思想家对21世纪文明发展的一种重要贡献。

关键词: 池田大作, 整体主义, 佛法, 生命观, 世界公民

Abstract: Daisaku Ikeda puts forward that everything exists in the world with close connection with one another，based on Eastern civilization and Buddhist view of life. Therefore，Ikeda believes that in order to overcome the crisis people are facing in modern times，man must harmonize the relationship between man and nature，between man and man，between soul and flesh according to the holism stand. At the same time，the development of science and technology depends on holism thinking. In addition，the solution of global problems of mankind requires the integration of Eastern and Western cultures，and the integration of the world cannot be achieved without the cultivation of “global citizen”. Daisaku Ikeda’s holism philosophy about civilization reflects the oriental characteristics，which is an important contribution to the development of 21st century civilization.

Key words: Daisaku Ikeda, holism, Buddhism, view of life, global citizen

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